morning+news+florence+sc+photos
morning+news+florence+sc+photos
morning+news+florence+sc+photos
morning+news+florence+sc+photos
morning+news+florence+sc+photosmorning+news+florence+sc+photosmorning+news+florence+sc+photosmorning+news+florence+sc+photos
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In India, the state of Madhya Pradesh, there is a place called Khajuraho. In this village has its own airport, several hotels, well- established tourist business, which may boast the largest cities of this country. Why here in the wilderness, not dried up the flow of tourists from all over the world? Otgadka simple - only in Khajuraho you can see the unique temples, each of which celebrates the sensual love . . . The sexually explicit scenes in these remote places visited by thousands of tourists - to admire the unusual temples adorned with sculptures and bas- reliefs.

However, with flyers warning - do not take a tour of children. The spectacle, which appear to your eyes, clearly intended only for adults. However, adults who have visited these places, then excitedly telling friends about the experiences and show pictures, which can be safely put the neck: " Children under 16 to watch forbidden! " Tourist brochures lured travelers attractive appeal: " Temples of Khajuraho - the most erotic place of the world!

The biggest gallery of erotic sculptures in the open air! The frankness and sex in the stone statues! A revived " Kama Sutra! " .

And it is completely untrue, except the last - " Kama Sutra" is to these temples distantly related, except that European publishers are very fond of illustrating this ancient Indian treatise photographs of sculptures from the temple complex of Khajuraho. When Europeans first saw these temples, they were shocked - at the bas- reliefs of jubilant celebration of the flesh, and erotic stories of ancient Indian masters poo 0zalis people from Puritan civilized society simply pornographic . . . It happened in 1838 when the British squad- military stumbled upon an amazing village.

A long time, about the temples were discovered little- known - in the XIX century, such stories could only shock the audience.

Temples had stood aside from the tourist routes, only a few specialists have been studying the unusual art works of human hands. A unique temples were in the X- HI- century Rajput dynasty Chandella, who ruled Central India in those days. There were 85 such temples were built, of which only 22 survived to this day. Elevations of these unique structures not only filled with explicit images of love games, but also unthinkable number of images of animals, battle scenes, etc. There is a beautiful legend about the origin of the temples of Khajuraho.

When one evening Emavati, charming young daughter of the Brahmin priest, was bathing in the river, Rati, it seduced the god of the moon. A child born from the union of death and God, was named Chandravarmanom.

Rejected by all, a single woman has to seek refuge in the dense forests of central India, becoming not only for his sons mother, but also the guru. When the boy grew, he founded the great dynasty Chandella. After becoming sole ruler of the country, he decided to fulfill the dream of his mother: she asked him to build temples that would show the power of human passions, able to realize the emptiness of human desire and the beauty of a womans love.

One way or another, but these temples really sing the human passion, and even the modern tourist, who can no longer be a surprise, some love scenes, etched in stone, seem to be too outspoken. Divine sex is interesting that in Khajuraho, a certain confusion of religions and - temples dedicated to various gods. In the complex there are several groups of temples, among which the most impressive is the western. It drew particular attention to a shrine dedicated to Lord Shiva. Its walls are decorated with more than 900 sculptures.

Once it was partially destroyed by conquerors, and therefore has lost its meaning for believers. Lakshmana Temple dedicated to Vishnu. This same deity ( in the incarnation of wild boar) is devoted to the sanctuary across the street. In the eastern group of temples and Adinatha Parashvanatha glorify Tirthankaras - higher beings Jain mythology, which played a significant role in world culture. Tirthankaras can be identified by diamond- shaped mark on his chest.

Generally distinguished from each other gods adorning the facades of temples and shrines, it is extremely difficult. Signs of each god are his attributes and accompanying animals. At the head of the pantheon are Shiva, Vishnu and Brahma. The most basic element of the image is exactly Shiva.

Attributes of the Deity - a trident, a drum in the form of an hourglass, battle- ax or a bow, arrow, snare, antelope, cobra, a necklace of human skulls, a third eye in the forehead. But all the same basic motif sculptures - the glorification of woman, her spiritual and sensual beauty. The fair sex are depicted in various forms.

They write letters, play with children, take out the splinter from your feet, look in the mirror at her beautiful reflection, beautiful hair comb, play the flute, dances . . . There are many points of view on why actually depicted so intimate sexual pictures on the walls of the temple.

You can explain it differently. First, the Indian culture was initially a close relationship with sexual motives, seeing nothing shameful in erotica. By the way, when the British came to India and began to actively enforce their worldview and re- educate " wild natives, " that largely broken the natural ratio of Indians to many things.

They, like Adam and Eve in Paradise, he suddenly saw that they were naked, and they wanted to hide behind.

For thousands of years the Indians have not seen anything wrong with having sex, but under the influence of the English Puritan suddenly realized that this is bad, and began to revise their views. Now India is perhaps one of the most chaste of countries where prohibited by many entertainment erotic persuasion, and sexual censorship, probably, is stricter than in the USSR. And it affected the temples in Khajuraho themselves - one of the Hindu leaders even offered to destroy the temple and the other - curtain off the image, so as not to disturb the peace and chastity Indians and tourists.

But, fortunately, while it did not happen, and temples are still delight the eye with their images. Returning to the question, why are there so many images of sensual pleasures. Let us note one detail - if on the outside temples reigns feast of flesh, inside buildings, there is no sculpture. And this time, too, has a higher meaning, it was done on purpose. Thus, the ancient masters said - if you stay outside, looking in admiration numerous paintings related to acts of love, your sexuality does not give you enter into the temple to be alone with his soul.

If, once in the empty church, you feel that you have been outside the " interesting" , then your flesh still triumphs over your spirit, and it still did not touch the divine . . . You can interpret it in another way - when you have sex, you seem to be part of Gods temple. Then you can feel that the secular and the divine - not two hostile elements, but one.

They do not contradict, and help each other . . .

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